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There was a man of the Pharisees, named
Nicodemus, a ruler of the Jews: The same
came to Jesus by night, and said unto him,
Rabbi, we know that thou art a teacher
come from God: for no man can do these
miracles that thou doest, except God be
with him. (John 3:1-2)
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Nicodemus said he was convinced that Jesus was
a teacher come from God. He knew that no one
could have done these signs that Jesus did unless
God was with him. He was convinced of this.
Nicodemus' words here were of extreme importance.
Jesus' answer, however, had nothing to do
with what Nicodemus had said; He began to talk
about something completely different.
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Jesus answered and said unto him, Verily,
verily, I say unto thee, Except a man be
born again, he cannot see the kingdom of
God. (John 3:3)
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These words that Jesus addressed to Nicodemus
were unlike anything that might come up in an ordinary
everyday conversation. Jesus was talking
about something that had been lost at the very beginning
when man had first been created.
Nicodemus had studied and matured to a standard
that qualified him as a ruler of the Jews. His wide
knowledge as a teacher was a strength that he had
acquired from his ancestors and those around him.
Jesus' words, however, were quite different. When
He said, "Verily, verily, I say unto thee, Except a
man be born of water and of the Spirit, he cannot
enter into the kingdom of God," His words related
back to something that had happened in the beginning,
at the time of Adam. God put the responsibility
on Adam when He told him not to eat the
fruit of the tree of the knowledge of good and evil
and said to him, "for in the day that thou eatest
thereof thou shalt surely die" (Genesis 2:17). But
Adam disobeyed God and sinned, and when he did
this, he lost something. There was something that
he could have received, but the moment he sinned,
he lost it. What was it that Adam lost?
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And the Lord God formed man of the dust
of the ground, and breathed into his nostrils
the breath of life; and man became a living
soul. And the Lord God planted a garden
eastward in Eden; and there he put the man
whom he had formed. And out of the ground
made the Lord God to grow every tree that is
pleasant to the sight, and good for food; the
tree of life also in the midst of the garden,
and the tree of knowledge of good and evil.
(Genesis 2:7-9)
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It says that in the midst of the garden there were
both the tree of life and the tree of the knowledge
of good and evil. Which of the two did Adam
choose? We all know as the Pharisee, Nicodemus,
also knew that Adam chose the fruit of the tree
of knowledge. But what had God said to Adam
before he ate this fruit?
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And the Lord God took the man, and put
him into the garden of Eden to dress it and
to keep it. And the Lord God commanded
the man, saying, Of every tree of the garden
thou mayest freely eat: But of the tree of the
knowledge of good and evil, thou shalt not
eat of it: for in the day that thou eatest thereof
thou shalt surely die. (Genesis 2:15-17)
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God told Adam that he could eat the fruit of any
tree in the garden except for that of the tree of
knowledge. This means that he was also permitted
to eat the fruit of the tree of life, doesn't it? God
said, "Of every tree of the garden thou mayest
freely eat," but then He made one restriction: "But
of the tree of the knowledge of good and evil,
thou shalt not eat." Despite God's words, Adam
ate the fruit of this tree. God had said, "for in the
day that thou eatest thereof thou shalt surely die,"
and sure enough, as soon as Adam ate the fruit, he
died. This was not a death that meant the end of
his physical life; this was a death that meant a breakdown
in the communication between man and
God. Adam could no longer remain in the Garden
of Eden and he was cast out.
How might we understand this death that Adam
experienced? If you cut some branches from a tree,
the leaves on those branches will remain green for
a while, but eventually they will wither and die.
It is only a matter of time. The same is true of
man. Adam ate the fruit of the tree of the knowledge
of good and evil, and after that, descendants
were born to him. All of mankind is descended
from Adam. Before we came into the world,
Nicodemus had also been born as a descendant of
Adam. Ever since the forefather of all mankind
received that death penalty, all of his descendants
have slowly been walking the path to death. What
was this death that came to Adam? He was driven
out of the garden of Eden and was cut off from all
communication with God. This was the death that
began at that time. Adam actually died when he
ate the forbidden fruit, but the death that we associate
with the decay of the flesh would come later.
And you hath he quickened, who were dead
in trespasses and sins. (Ephesians 2:1)
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We who were dead in Adam have been made alive
in Jesus.
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